The Triune God existed perfectly in himself before he created the world. For example, the promise of the eternal possession of the land certainly has reference to … His reception, Genesis 24:32, Genesis 24:33. And he said, O Jehovah God of my lord Abraham, cause to meet I pray before me this day; and do mercy with my lord Abraham. John Trapp Complete Commentary. Answer: In our opinion, examination of the Hebrew word for “day” and the context in which it appears in Genesis will lead to the conclusion that “day” means a literal, 24-hour period of time. Two Creation Stories and Two Portrayals of God In Genesis 1, God is portrayed as speaking from afar, bringing order out of chaos in a well planned and carefully structured progression of six days of creation. It appears as an editorial comment made as the writer reflected upon the account of the creation of Eve. And the concurrence of providences, and their minute circumstances, for the furtherance of our success in any business, ought to be particularly observed with wonder and thankfulness to the glory of God. The thing is Abraham commanded he find the woman from his hometown of Ur or Mesopotamia and to be sure his son does not marry a woman of Canaan. See Genesis 15:2, Genesis 15:3. 1. Under the notion of victory (Genesis 24:60) is comprehended a prosperous state of life. Verses 12-14. See note on Genesis 24:36. Even the poor and the rich may better meet together in matrimonial alliances than the religious and the profane, the well-bred and the vulgar. For example, the promise of the eternal possession of the land certainly has reference to … (Genesis 2:24, NIV). In Asiatic countries this custom has prevailed from the infancy of the human race. Verses 12-14. He was well aware that if Isaac formed a matrimonial alliance with the Canaanites it might be ruinous to his piety, and prevent the dissemination of the true religion; therefore he binds his most trusty servant by a solemn oath not to take a wife for his son from the daughters of Canaan, but from his own kindred, among whom the knowledge of the true God was best preserved. Wilt thou go with this man? To get what Genesis 24:65 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. On the sixth day, he brought forth the crown jewel of his creation. He returns thanks to God for having thus far given him a prosperous journey, Genesis 24:26, Genesis 24:27. 24. She said, I will go - It fully appears to be the will of God that it should be so, and I consent. [11] And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water. A person may be unequally yoked in a great variety of ways: Bear ye one another's burdens is the command of God; but where there is unsuitableness in the dispositions, education, mental capacity, etc., of the persons, then one side is obliged to bear the whole burden, and endless dissatisfaction is the result. The fact that Rebekah would need to move far away was an obstacle which must be overcome by strong argumentation. Genesis 24:8. This brings us to the entertaining and delightful story of Abraham sending his servant to find a wife for his son. Laban and Bethuel - These seem both to be brothers, of whom Laban was the eldest and chief; for the opinion of Josephus appears to be very correct, viz., that Bethuel, the father, had been some time dead. Abraham is asking the servant to swear an oath to find a wife for Isaac from among his own people in Mesopotamia. The meaning of the text is further amplified by the previous verse, Genesis 2:23, where the man says, upon meeting the woman, “This at least is bone of my bones and flesh of my flesh.” A simple scan of other places in the Old Testament that speak of “flesh and bone” yields some interesting results: He was probably in deep thought, with his eyes fixed upon the ground. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. [29] And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well. [61] And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. For he dwelt in the south country - The southern part of the land of Canaan. He went out to meditate (or pray) in the field at the even tide — Some think he expected his servants about this time, and went out on purpose to meet them. "Therefore..," takes us back to what had just happened in this context. 2 But the verse is no mere footnote; in a sense, it is the apex of the story of the creation of human beings. See note Genesis 24:58. ... 63 He went out to the field one evening to meditate, # 24:63 The meaning of the Hebrew for this word is uncertain. See Genesis 24:22, Genesis 24:47; also Ezekiel 16:12; Proverbs 11:22; Isaiah 3:21; Genesis 35:4; Exodus 32:2, Exodus 32:3; Job 42:11; Judges 8:24. Abraham's solicitude to get a suitable wife for his son is worthy of the most serious regard. James 4:4. See Gill on "Ge 24:4." This shows the English words related to the source biblical texts along with brief definitions. In all cases of this kind the child should invariably consult the experience and wisdom of the parents; and the parents should ever pay much respect to the feelings of the child, nor oppose an alliance which may be in all other respects suitable, because there may be a lack of property on one side of the intended match. Abraham, being solicitous to get his son Isaac property married, calls his confidential servant, probably Eliezer, and makes him swear that he will not take a wife for Isaac from among the Canaanites, Genesis 24:1-3, but from among his own kindred, Genesis 24:4. 24 Abraham was now very old, ( A) and the Lord had blessed. And Abraham was old . The servant is bound by an oath to do his utmost to get a wife for Isaac among his relations, Genesis 24:3,4. The sabbath and marriage were two ordinances instituted in innocence, the former for the preservation of the church, the latter for the preservation of mankind. When we put the circumstances mentioned in this and the third verse together, we shall find that they fully express the ancient method of binding by oath in such transactions as had a religious tendency. [52] And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth. 24:28-60 – The servant’s negotiations with Laban for Rebekah. - He expresses the strongest confidence in God, that the great designs for which he had brought him from his own kindred to propagate the true religion in the earth would be accomplished; and that therefore, when earthly instruments failed, heavenly ones should be employed. —Heb., his son, the little one. NASB (UPDATED) TEXT: GENESIS 24:62-67 62 Now Isaac had come from going to Beer-lahai-roi; for he was living in the Negev. God is the main actor or influence in this story. His prayer to God, Genesis 24:12-14. AC 3059. Yea, it is very desirable, and that which we may lawfully pray for, while, in the general, we set God's will before us as our rule, that he will, by hints of providence, direct us in the way of our duty, and give us indications what his mind is. 2 He said to the senior servant in his household, the one in charge of all that he had, 'Put your hand under my thigh. Genesis 24 This chapter tells a romance in Old Testament setting. Servanthood. To live in such families, or to have such servants, both are blessings from God which should be highly valued, and thankfully acknowledged. Sarah's tent - Sarah being dead, her tent became now appropriated to the use of Rebekah. ( C) 2 He said to the senior servant. So it is applied to Benjamin in Genesis 42:34; Genesis 43:29, and to David in 1Samuel 16:11, where the words literally are, there re- maineth yet the little one. Genesis 24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.. Ver. Before I had done speaking in my heart — Which perhaps he mentions, lest it should be suspected that Rebekah had overheard his prayer, and designedly humoured it; no, saith he, I spake it in my heart, so that none heard it but God, to whom thoughts are words, and from him the answer came. To get what Genesis 24:10 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. I appreciate your adding a new word to my vocabulary and learning the meaning of “Etiology,” and the Hebrew phrase “al-ken.” [2] And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh: His eldest servant — Probably Eliezer of Damascus, one whose conduct and affection he had had long experience of: he trusted him with this great affair, and not Isaac himself, because he would not have Isaac go at all into that country, but marry thither by proxy; and no proxy so fit as the steward of his house. The rite or ceremony used on the occasion: the person binding himself put his hand under the thigh of the person to whom he was to be bound; i.e., he put his hand on the part that bore the mark of circumcision, the sign of God's covenant, which is tantamount to our kissing the book, or laying the hand upon the New Testament or covenant of our Lord Jesus Christ. This is possible, but the mother's house might be mentioned were even the father alive; for in Asiatic countries the women have apartments entirely separate from those of the men, in which their little children and grown-up daughters reside with them. Let her abide a few days, at least ten — They had consented to the marriage, and yet were loth to part with her. And they did eat and drink - When Eliezer had got a favorable answer, then he and his servants sat down to meat; this he had refused to do till he had told his message, Genesis 24:33. This was a measure dictated by good sense and prudence. 24 If Cain is avenged seven times, then Lamech seventy-seven times.” These two verses in Genesis 4 make up what is referred to as Lamech’s “Song of Vengeance”. Genesis 24:63 "And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels [were] coming." The small part of the leg is generally decorated in this way, and so is the whole arm from the shoulder to the wrist. In Genesis chapter 24 summary, Abraham commands his chief servant to find his son Isaac a wife. Those who leave their homes in search of employment always marry their children in their own country, and among their acquaintance at home; never among the people with whom they reside. The servant must not allow Isaac either to marry into a Canaanite family or to leave the promised land of Canaan. Tells his errand, Genesis 24:34, and how he had proceeded in executing the trust reposed in him, Genesis 24:35-48. Water to wash his feet - Thus it thus appears that he had servants with him; and as the fatigues of the journey must have fallen as heavily upon them as upon himself, so we find no distinction made, but water is provided to wash their feet also. He made his camels to kneel down - To rest themselves, or lie down, as the Septuagint has very properly expressed it, Και εκοιμισε τας καμηλους . In Genesis 24:37, the servant relates the oath his master made him take, and the charge he gave him, much in the same language as in Genesis 24:3. Learn more. In every place the upright man meets with his God; his heart acknowledges his Maker, and his Maker acknowledges him; for such a one the whole economy of providence and grace is ever at work. Context Summary Genesis 24:1–9 describes an urgent conversation between Abraham and his most trusted servant. Similar addresses to a daughter, when she is going from her father's house to live with her husband, are very common among the Hindoos; such as, "Be thou the mother of a son," "Be thou the wife of a king," etc. Marriages and funerals are the changes of families, and the common news among the inhabitants of the villages. 9. The Lord led me to the house of my master's brethren — Those of them that were come out of Ur of the Chaldees, though they were not come to Canaan, but staid in Haran. [57] And they said, We will call the damsel, and enquire at her mouth. See at the end, Genesis 24:67; (note). The servant took ten camels, other servants, and all kinds of good things from Abraham on his trip (Genesis 24:10, 32). (Genesis 3:24) It is obvious from this English version that the translators did not understand the message and meaning of this verse of Genesis. Let the damsel abide with us a few days, at the least ten - The original is very abrupt and obscure, because we are not acquainted with the precise meaning of the form of speech which is here used; עשור או ימים yamim o asor Days or Ten, probably meaning a year or ten months, as the margin reads it, or a week or ten days. Use this table to get a word-for-word translation of the original Hebrew Scripture. See Genesis 24:12-14 and Genesis 24:48 (printed below) And he said, O Jehovah, the God of my master Abraham, I beg you, please give me success today and show kindness to my master Abraham. Genre. God is the main actor or influence in this story. (His hands were mighty.) Requests an answer, Genesis 24:49. Our walks in the field are then truly pleasant, when in them we apply ourselves to meditation and prayer we there have a free and open prospect of the heavens above us, and the earth around us, and the hosts and riches of both, by the view of which we should he led to the contemplation of the Maker and Owner of all. Lamech is the end of Cain’s line of descendants. There is literary and theological significance that comes from Lamechs words, I will list some of them as follows… 1. But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son. Now Abraham was old, well advanced in age; and the LORD had blessed Abraham in all things. 3 I want you to swear by the LORD, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, 4 but will go to my country and my own relatives and get a wife for my son Isaac. Read the Scripture: Genesis 24:1-67 We are almost at the close of our study in the life of Abraham as we look in Chapter 24 of Genesis. 24. Genesis 24. The same as בתולה bethulah, Genesis 24:16, which, from the explanation there given, incontestably means a virgin in the proper sense of the word - a young woman, not that is covered or kept at home, the common gloss, but who was not uncovered in the delicate sense in which the Scripture uses this word. His creation in it so agreeable but has its allay this physical world the writer reflected upon the.. 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