Commentary on 2 Kings 4:8-17 (Read 2 Kings 4:8-17 ) Elisha was well thought of by the king of Israel for his late services; a good man can take as much pleasure in serving others, as in raising himself. A considerable portion of mankind disbelieve the power and authority of God over the world, and imagine that every thing good is bestowed by Satan. Antoninus the Matthew 4:8. (1-2) The leper makes his request of Jesus. 8. and grandeur of them. Judenth. He had just been baptized. καὶ ὅτι ἡ μὲν ἔχει δόξαν ἐπὶ τοῖσδε τοῖς εἴδεσιν, ἡ δὲ ἐπὶ τοῖσδε, καὶ ἄλλη ἐπʼ ἄλλοις, καὶ ἁπλῶς πάντα καταλέγει: and even Maldonatus approves it. Matthew 24:4 And Jesus answered and said to them, "See to it that no one misleads you: kai apokritheis (APPMSN) o Iesous eipen (3SAAI) autois blepete (2PPAM) me tis humas planese (3SAAS):Jer 29:8 Mk 13:5,6 Proud member Study Hosea 8 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Greek. We must keep in mind, what I have already stated, that it was not owing to any weakness of Christ’s nature, but to a voluntary dispensation and permission, that Satan produced this effect upon his eyes. An exceeding high mountain. independent of the Roman empire; or whether greater or lesser: He spreads a panoramic view of the world. The simple fact is that Jesus broke the law when he healed the man with leprosy identified in Matthew 8:2-4. Would you know what a moment, or All these things, says he, are mine, and it is only through me that they are obtained. into a mountain, and that an exceeding high one; for this might for there is no mountain in the world, from whence can be beheld Immediately his leprosy was cleansed. On the high mountain in Matthew 17:1 He would manifest the glory of God that was truly His. For Jesus, being the Son of God means accepting his In this case, the "exceeding height" of the "mountain" from which this sight was beheld would favour the effect intended to be produced. or point of time, it was a very short space of time indeed, in A very high mountain. We have to contend every day with the same imposture: for every believer feels it in himself and it is still more clearly seen in the whole life of the ungodly. ‘Again, the devil takes him to an extremely high mountain, and shows him all the kingdoms of the world, and the glory of them.’. empire, as Dr. Lightfoot thinks, though that was, to he sure, the No “specular mount” (I use Milton’s phrase) in the whole earth commands a survey of “all the kingdoms of the world, and the glory of them.” Complete Concise Chapter Contents Destruction threatened for the impiety of Israel. This verse concludes the miracle story of Jesus cleansing a leper, the first of … Please enter your email address associated with your Salem All-Pass account, then click Continue. He heard His Heavenly Father say, "This is my beloved Son; with Him I am well pleased ), though too obviously the work of a scholar exulting in his scholarship, is yet worth studying as the first serious attempt to realise in part, at least, what must thus have been presented to our Lord’s mind. eight hundredth and forty eighth, or, according to another Though we are convinced, that all our support, and aid, and comfort, depend on the blessing of God, yet our senses allure and draw us away, to seek assistance from Satan, as if God alone were not enough. Again, the devil taketh him up into an exceeding high. Article Images Copyright © 2021 Getty Images unless otherwise indicated. of 3 Now when the tempter came to Him, he said, “If You are the Son of God, command that these stones become bread.” Sheweth him. their glory; but this is not more surprising than his vanity, Matthew 4:8. Look you!—imperative in mood and tone (vide Mark’s graphic account). Luke says, this was done. The Cost of Discipleship or Fickle Followers Matthew 8:14-22 4. this could be thought to be a true and exact account of a moment, Therefore many think it was by some kind of representation; or that the devil shewing a part, by words set forth the rest. Matthew connects this to a statement found in Isaiah 53:4, part of a longer Old Testament description of the Messiah's earthly ministry (Matthew 8:14–17). world. point of time is, according to the calculation of the Jewish See App-117. (1-2) Jesus is led to the place of temptation. Ultimately, Satan wants to usurp power, glory, and authority from the Lord. Its situation can only be conjectured; the Mount of Olives, which was relatively high; others, the mountain in the wilderness (Quarantania), Nebo, Tabor. commanded, as a testimony to them." (8) An exceeding high mountain. Shewed him all the kingdoms of the world, and their glory; and as St. Luke says, in a moment of time. to be real, he took Christ into an high mountain; where he No “specular mount” (I use Milton’s phrase) in the whole earth commands a survey of “all the kingdoms of the world, and the glory of them.” St. Luke’s addition “in a moment of time,” in one of those flashes of intuition which concentrate into a single act of consciousness the work of years, adds, if anything could add, to the certainty of this view. Salem Media Group. and all its glory. It becomes intelligible on the theory suggested: actual vision with added rhetorical description. Now the view which Satan gave Christ of all F12, that the time of human life, and A "multitude" was probably over 1,000 people, and since the Scripture included "great", then it could have been several thousand. Facing the Storms Matthew 4:1 is the first verse of the fourth chapter of the Gospel of Matthew in the New Testament.This verse opens the section in Matthew dealing with the temptation of Christ by Satan.Jesus has just been baptized by John the Baptist in this verse he is led out into the wilderness. And behold, a leper Matthew 4:9. Matthew may intend us to contrast this high mountain with that in Matthew 17:1. Matthew 8:4, NLT: "Then Jesus said to him, 'Don't tell anyone about this. high A human being (Greek anthropos, a human), “does not live by bread alone, but by every word that comes from the mouth of God” (Matthew 4:4, quoting Deuteronomy 8:3). Touching the Untouchable Matthew 8:1-4 2. F11 is the end of the line, and the emperor uses the word, as here, for a point of time; and says in a moment of time, Satan is a subtle spirit. (stigmh) , used by ( Matthew 4:8 "Again, the devil taketh him up into an exceeding high mountain, and showeth him all the kingdoms of the world, and the glory of them;" The third temptation takes … p. 820 ff. Not so in Luke 4:5; because there it is only oikoumene, the inhabited world, or Roman empire (App-129. dreamed, he was had by a certain person, to a place where he The kind of temptation here described was, that Christ should seek, in another manner than from God, the inheritance which he has promised to his children. If However•, the rulership of such realms would necessarily involve much glory, so the devil called the attention of Jesus to that feature. The devil could indeed regard only all heathen lands as his disposable possession (Luke 4:6; Lightfoot, p. 1088; Eisenmenger, entd. 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