It is difficult indeed for our limited minds to distinguish them as states of the Divine Mind towards men; especially since in Acts 2:23 "the counsel" is put before "the foreknowledge of God," while in 1 Peter 1:2 "election" is said to be "according to the foreknowledge of God." This document has been generated from XSL (Extensible Stylesheet Language) source with RenderX XEP Formatter, version 3.7.3 Client Academic. But yet, neither is it merely a figurative intimation that the power of Christ's redemption is continually operative [THOLUCK], or merely to show the fervor and vehemence of His love for us [CHRYSOSTOM]. in that it was weak through the flesh--that is, having to address itself to us through a corrupt nature, too strong to be influenced by mere commands and threatenings. Because the carnal mind is enmity against God - Because it is a carnal mind, and relishes earthly and sinful things, and lives in opposition to the pure and holy law of God: therefore, it is enmity against God; it is irreconcilable and implacable hatred. Parkhurst, Jr. 3, 4. through Romans 16:27, then several appendices on subjects relating to Romans. Or famine? The law was a spirit of death, by which those who were under it were bound down, because of their sin, to condemnation and death. God sending his own Son in the likeness of sinful flesh - Did that which the law could not do; i.e. 26, 27. - Taylor, page 317. But the whole brute creation is in a state of suffering, and partake of the common infirmities and privations of life, as well as mankind: they suffer, but who can say that they suffer justly? that we may be also glorified together--with Him. Commentary on Romans 8:10-17 (Read Romans 8:10-17) If the Spirit be in us, Christ is in us. It is certain that no man who has not redemption in the blood of the cross has any right to call God Father, but merely as he may be considered the Father of the spirits of all flesh. God's elect?--the first place in this Epistle where believers are styled "the elect." For the creature--"the creation." And as God justifies through Christ who died, consequently no charge can lie against these persons, as God alone could produce any; and He, so far from doing this, has justified them - freely forgiven their trespasses. 6, and to the Jews, chap. - Yes, called according to his purpose; here is a further ground of hopeful assurance. Whom he did predestinate, etc. Subject to the governing authorities: The connection between Romans 12 and Romans 13 is clear. God has called us all to holiness, and to love to him, which is the principle of holiness. The classical writings contain similar allusions. That they have no compensation here, their afflictions, labors, and death prove; and if they are to have any compensation, they must have it in another state. or prevent Christ from loving us? The brute creation never sinned against God, nor are they capable of it, and consequently cannot be justly liable to punishment. vol. The Gentiles were also in a state of bondage as well as the Jews, they had also a multitude of burdensome rites and ceremonies, and a multitude of deities to worship; nor could they believe themselves secure of protection while one of their almost endless host of gods, celestial, terrestrial, or infernal, was left unpropitiated. Bible Baptist Bookstore featuring the works of Dr. Peter S. Ruckman in Pensacola, Florida with the KJV 1611. And as he knew the Gentiles then, when the scheme was laid, and before any part of it was executed, consequently, in reference to the execution of this scheme, he foreknew us. Likewise the Spirit also, &c.--or, "But after the like manner doth the Spirit also help. 37. . . If God spared not the Natural Branches, take heed lest he also spare not Thee. And if Christ be in you, etc. not willingly, but by reason of him who hath subjected the same. But this is no mere legal arrangement: it is a union in life; believers, through the indwelling of Christ's Spirit in them, having one life with Him, as truly as the head and the members of the same body have one life. So that God, whose is the Spirit, and who is acquainted with the mind of the Spirit, knows what he means when he leads the saints to express themselves in words, desires, groans, sighs, or tears: in each God reads the language of the Holy Ghost, and prepares the answer according to the request. if so be that we suffer--"provided we be suffering with Him." CHAPTER 8. The word φθορα denotes, very frequently, sinful corruption. That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the … The great blessedness, confidence, and security of all genuine Christians, whom, while they hold fast faith and a good conscience, nothing can separate from the love of God, Romans 8:31-39. Chapter 8. from the law of sin and death--It is the Holy Ghost who is here called "the Spirit of life," as opening up in the souls of believers a fountain of spiritual life just as He is called "the Spirit of truth," as "guiding them into all truth" ( John 16:13 ), and "the Spirit of counsel and might, the spirit of knowledge and the fear of the Lord" ( Isaiah 11:2 ), as the inspirer of these qualities. And if so, to represent it as sympathizing with man's miseries, and as looking forward to his complete redemption as the period of its own emancipation from its present sin-blighted condition, is a beautiful thought, and in harmony with the general teaching of Scripture on the subject. By his Spirit that dwelleth in you - Instead of δια του ενοικουντος αυτου πνευματος, because of the Spirit of him who dwelleth in you, DEFG, a great many others, with the Vulgate, Itala, and several of the fathers, have δια το ενοικουν αυτου πνευμα, which gives almost no variety of meaning. - No man who has not Divine assistance can either find the way to heaven, or walk in it when found. There we have seen the unavailing struggles of an awakened Jew, who sought pardon and holiness from that law which he was conscious he had broken; and in which he could find no provision for pardon, and no power to sanctify. The scope and design of St. Paul in these verses may be thus summed up: - The apostle shows that the whole creation is in a suffering state, into which it has been brought by the disobedience of one man, Adam; therefore, it was made subject to vanity - pain, sickness, and death; not willingly, for mankind had no part in that transgression which "brought death into the world and all our wo;" but God subjected the whole, purposing to afford them a deliverance and infusing into every heart a hope that a more auspicious era should take place; and it is through the influence of this hope, which every man possesses, that the present ills are so patiently borne, because all are expecting better days. Griesbach has excluded it from the text; and Dr. White says, Certissime delenda; it should most undoubtedly be expunged. Only the word conversion expresses the change of character which then takes place, whereas this "calling" expresses the divine authorship of the change, and the sovereign power by which we are summoned, Matthew-like, Zaccheus-like, out of our old, wretched, perishing condition, into a new, safe, blessed life. And thus the apostle says, whether of himself or the man whom he is still personating, the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do - The law could not pardon; the law could not sanctify; the law could not dispense with its own requisitions; it is the rule of righteousness, and therefore must condemn unrighteousness. - Στενοχωρια, a word of nearly the same import with the former, but more intense in its signification. They who despise the Gospel despise all that is great, and happy, and glorious!". 24. Romans 8:28, ESV: "And we know that for those who love God all things work together for good, for those who are called according to his purpose." Therefore, brethren, etc. they that are in--and, therefore, under the government of the flesh cannot please God--having no obediential principle, no desire to please Him. From all this we learn that none will be glorified who have not been sanctified and justified; that the justified are those who have been called or invited by the Gospel of Christ; that those who have had this calling are they to whom God determined to grant this privilege - they did not choose this salvation first, but God sent it to them when they knew him not - and therefore the salvation of the Gentile world, as well as that of the Jews, comes through the gratuitous mercy of God himself, was the result of infinite designs, and stands on the same ground as the calling, etc., of the Jewish people. waiteth for the manifestation--"is waiting for the revelation" of the sons of God--that is, "for the redemption of their bodies" from the grave ( Romans 8:23 ), which will reveal their sonship, now hidden (compare Luke 20:36 , Revelation 21:7 ). With our spirit - In our understanding, the place or recipient of light and information; and the place or faculty to which such information can properly be brought. Those who restrain the word now, so as to indicate by it the Gospel dispensation only, do not take in the whole of the apostles meaning. But this is now explained more fully. And that this is absolutely necessary to our present peace and final salvation is proved from this: that if any man have not the Spirit of Christ - the mind that was in him, produced there by the power of the Holy Ghost - he is none of his; he does not belong to the kingdom, flock, or family of God. Edit Beloe; and the note there. Romans 8:11. Because the creature itself also--"even the creation itself." And as the affair of suffering persecution was a great stumbling block to the Jews, and might very much discourage the Gentiles, he introduces it to the best advantage, Romans 8:17, and advances several arguments to fortify their minds under all trials: as -. In other words, "Who shall pronounce" or "hold them guilty?" The apostle is referring to the persecutions and tribulations to which genuine Christians were exposed through their attachment to Christ, and the gracious provision God had made for their support and final salvation. b. THIRD: Triumphant Summary of the Whole Argument ( Romans 8:28-39 ). 8 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. the body--"the body indeed." There is, therefore, now no condemnation - To do justice to St. Paul's reasoning, this chapter must be read in the closest connection with the preceding. 8 There is therefore now no condemnation for those who are in Christ Jesus. What strong consolation is here! By this, some understand the love which we bear to Christ. But--"And." In Romans 11:2 , and Psalms 1:6 , God's "knowledge " of His people cannot be restricted to a mere foresight of future events, or acquaintance with what is passing here below. Now … The reader who has any knowledge of what is great, commanding, and sublime in composition, will not hesitate to add here, with Dr. Taylor: "The conclusion of this chapter is the most elegant and sublime piece of writing I remember ever to have read. (11) Are we who "have tasted that the Lord is gracious," both "kept by the power of God through faith unto salvation" ( 1 Peter 1:5 ), and embraced in the arms of Invincible Love? The latter may be neater Greek, but it is not better sense than the preceding. Behold the goodness and severity of God! For, &c.--"For ye received not (at the time of your conversion) the spirit of bondage," that is, "The spirit ye received was not a spirit of bondage." And although it may be said that the redemption provided by the Gospel can not be an object of hope to those who have never heard of it; yet, as every man has hope, and this hope is inspired by God for this very purpose; that it may be the means of supporting them in the ills of life, and God, in inspiring it, had respect to the glorious state of Christianity, therefore it is this state, in effect, that the whole creation are longing for. no condemnation: to them which are in Christ Jesus--As Christ, who "knew no sin," was, to all legal effects, "made sin for us," so are we, who believe in Him, to all legal effects, "made the righteousness of God in Him" ( 2 Corinthians 5:21 ); and thus, one with Him in the divine reckoning. But this is inconceivable if Christ be not God's "own (or proper) Son," partaker of His very nature, as really as Isaac was of his father Abraham's. Who walk not after the flesh, etc. The happy state of those who believe in Christ, and walk under the influence of his Spirit, Romans 8:1, Romans 8:2. Romans 8:18–30 talks about the participation of Christians in the everyday suffering experienced by all of creation. Until the most palpable absurdities and contradictions can be reconciled, these two opposite states can never exist in the same person at the same time. 14. Here, it is said to proceed from our own hearts under the vitalizing energy of the Spirit, as the very element of the new life in believers (compare Matthew 10:19 Matthew 10:20 ; and "Abba" is the Syro-Chaldaic word for "Father"; and the Greek word for that is added, not surely to tell the reader that both mean the same thing, but for the same reason which drew both words from the lips of Christ Himself during his agony in the garden ( Mark 14:36 ). Take away hope, and then black despair and indescribable wretchedness would be the instant result. May we not say, it became vain willingly, but was made subject to vanity unwillingly? Here it seems to mean that those whom God had called into a state of justification he had rendered illustrious by innumerable gifts, graces, and privileges, in the same manner as he had done to the Israelites of old. 14 For as many as are led by the Spirit of God, they are the sons of God. But as the bad are not called "angels," or "principalities," or "powers," save with some addition to show that such are meant ( Matthew 25:41 , Colossians 2:15 , Ephesians 6:12 , 2 Peter 2:4 --except perhaps 1 Corinthians 6:3 ), probably the good are meant here, but merely as the same apostle supposes an angel from heaven to preach a false gospel. (6.) purchased pardon for the sinner, and brought every believer into the favor of God. He does not mention it till he had raised up their thoughts to the highest object of joy and pleasure - the happiness and glory of a joint inheritance with the ever-blessed Son of God. 8 1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. (9) What an affecting view of the love of Christ does it give us to learn that His greatest nearness to God and most powerful interest with Him--as "seated on His right hand"--is employed in behalf of His people here below ( Romans 8:34 )! his Spirit that dwelleth in you--"Your bodies indeed are not exempt from the death which sin brought in; but your spirits even now have in them an undying life, and if the Spirit of Him that raised up Jesus from the dead dwell in you, even these bodies of yours, though they yield to the last enemy and the dust of them return to the dust as it was, shall yet experience the same resurrection as that of their living Head, in virtue of the indwelling of same Spirit in you that quickened Him.". 32. It cannot be mended, or rendered less offensive in its nature, even by the operations of God; it is ever sin, and sin is ever enmity; and enmity, wherever it has power, will invariably show itself in acts of hostility and rebellion. 283, 284. 5 Murray, Romans, Vol. (3) As suffering with Christ is the ordained preparation for participating in this glory, so the insignificance of the one as compared with the other cannot fail to lighten the sense of it, however bitter and protracted ( Romans 8:17 Romans 8:18 ). Thence he passes to the affair of our perseverance; concerning which he concludes, from the whole of his preceding arguments, that as we are brought into a state of pardon by the free grace of God, through the death of Christ, who is now our mediator in heaven; no possible cause, providing we continue to love and serve God, shall be able to pervert our minds, or separate us from his love in Christ Jesus, Romans 8:31-39. sending--"having sent" his own Son--This and similar expressions plainly imply that Christ was God's "OWN SON" before He was sent--that is, in His own proper Person, and independently of His mission and appearance in the flesh God, even as a son of his father, but is essentially of the Father, though in a sense too mysterious for any language of ours properly to define (see on the first through fourth chapters). 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. So, 2 Peter 1:4; : Corruption through lust, της εν επιθυμια φθορας . Who is he that condemneth? All mankind are under various pressures, longing for a better state, Romans 8:19-22. 6. He would go through them. So Jesus Christ is said, by the Prophet Haggai, Haggai 2:7, to be the desire of all nations; and yet not one of the nations of the earth had, at that time, heard of him. is life and peace--not "life" only, in contrast with the "death" that is in the other pursuit, but "peace"; it is the very element of the soul's deepest repose and true bliss. The Father who had adopted them could be seen by no mortal eye; and the transaction being purely of a spiritual nature, and transacted in heaven, can be known only by God's supernatural testimony of it upon earth. The permanency of the Christian Church, in all the tribulations it has endured from pagans and papists, is a full proof of the correctness of the apostle's reasoning. What shall we then say to these things? Article Images Copyright © 2021 Getty Images unless otherwise indicated. There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. This, with the additional consideration that we suffer with Christ, or, as he himself suffered, would greatly qualify the transitory afflictions of this world, and dispose them to attend to the other arguments he had to offer. This is the foundation or first step of our salvation; namely, the purpose and grace of God, which was given us in Christ Jesus, before the world began, 2 Timothy 1:9. But this is to thrust into the text what is contrary to the whole spirit, and even letter, of the apostle's teaching (see Romans 9:11 , 2 Timothy 1:9 ). Romans 8:22 For we know that the whole creation groaneth and travaileth in pain together until now. who walk not after the flesh, but after the Spirit--The evidence of manuscripts seems to show that this clause formed no part of the original text of this verse, but that the first part of it was early introduced, and the second later, from Romans 8:4 , probably as an explanatory comment, and to make the transition to Romans 8:2 easier. Then, he knew or favored us; for in this sense the word to know is taken in a great variety of places, both in the Old and New Testaments. Romans 8 - [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. And if children, then heirs - For the legitimate children can alone inherit the estate. It stands in connection with God's foreknowledge; and so it is a true and valid calling: for we are called, invited, or chosen according to the foreknowledge of God the Father, who may bestow his blessings upon any people, as may seem good in his sight. It cannot be taken to mean less than this: that the glorified Redeemer, conscious of His claims, expressly signifies His will that the efficacy of His death should be made good to the uttermost, and signifies it in some such royal style as we find Him employing in that wonderful Intercessory Prayer which He spoke as from within the veil "Father, I WILL that they also whom Thou hast given Me be with Me where I am" in what form this will is expressed is as undiscoverable as it is unimportant. Joint heirs with Christ - Partaking of the same eternal glory with the glorified human nature of Christ. For we are saved by hope--rather, "For in hope we are saved"; that is, it is more a salvation in hope than as yet in actual possession. Or peril? 2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. This is a matter of great encouragement to all those who are agonizing to enter in at the strait gate. Lightfoot's works. In order to be glorified with him in a manner which will infinitely compensate all sufferings, Romans 8:17, Romans 8:18. That the righteousness of the law--"the righteous demand," "the requirement" [ALFORD], Or "the precept" of the law; for it is not precisely the word so often used in this Epistle to denote "the righteousness which justifies" ( Romans 1:17 , 3:21 , Romans 4:5 Romans 4:6 , Romans 5:17 Romans 5:18 Romans 5:21 ), but another form of the same word, intended to express the enactment of the law, meaning here, we believe, the practical obedience which the law calls for. into the glorious liberty--rather, "the liberty of the glory." As … The Beginning of the Redemption of the Body Here. 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